Multiplication Network

The information on this page was last updated 5/9/2024. If you see errors or omissions, please email: [email protected]


Summary

Multiplication Network equips local leaders who already understand their culture, language, and social networks, enabling them to share the Gospel more effectively.


Contact information

Mailing address:
Multiplication Network
22515 Torrance Ave.
Sauk Village, IL 60411

Website: multiplicationnetwork.org

Phone: (708) 414-1050

Email: [email protected]


Organization details

EIN: 260276601

CEO/President: Dr. John Wagenveld

Chairman: Todd Benkert

Board size: 7

Founder: Dr. John Wagenveld

Ruling year: 2007

Tax deductible: Yes

Fiscal year end: 12/31

Member of ECFA: No

Member of ECFA since:


Purpose

Our vision is to see a healthy church representing the Kingdom of God in every community.


Mission statement

Our mission is to equip leaders with the tools to strengthen and multiply healthy churches.


Statement of faith

We affirm our belief in the one-eternal God, Creator, and Lord of the world, Father, Son, and Holy Spirit, who governs all things according to the purpose of His will. He has been calling out from the world a people for Himself, and sending His people back into the world to be His servants and His witnesses for the building up of Christ's body and the glory of His name. We confess with shame that we have often denied our calling and failed in our mission by becoming conformed to the world or by withdrawing from it. Yet we rejoice that even when borne by earthen vessels, the gospel is still a precious treasure. To the task of making that treasure known in the power of the Holy Spirit, we desire to dedicate ourselves anew. (Isa. 40:28; Matt. 28:19; Eph. 1:11; Acts 15:14; John 17:6, 18; Eph 4:12; 1 Cor. 5:10; Rom. 12:2; 2 Cor. 4:7)

We affirm the divine inspiration, truthfulness, and authority of both Old and New Testament Scriptures in their entirety as the only written Word of God, without error in all that it affirms, and the only infallible rule of faith and practice. We also affirm the power of God's Word to accomplish His purpose of salvation. The message of the Bible is addressed to all men and women. For God's revelation in Christ and in Scripture is unchangeable. Through it the Holy Spirit still speaks today. He illuminates the minds of God's people in every culture to perceive its truth freshly through their own eyes and thus discloses to the whole Church ever more of the many-colored wisdom of God.(2 Tim. 3:16; 2 Pet. 1:21; John 10:35; Isa. 55:11; 1 Cor. 1:21; Rom. 1:16, Matt. 5:17,18; Jude 3; Eph. 1:17,18; 3:10,18)

We affirm that there is only one Savior and only one gospel, although there is a wide diversity of evangelistic approaches. We recognize that everyone has some knowledge of God through His general revelation in nature. But we deny that this can save, for people suppress the truth by their unrighteousness. We also reject as derogatory to Christ and the gospel every kind of syncretism and dialogue that implies Christ speaks equally through all religions and ideologies. Jesus Christ, being Himself the only God-man, who gave Himself as the only ransom for sinners, is the only mediator between God and people. There is no other name by which we must be saved. All men and women are perishing because of sin, but God loves everyone, not wishing that any should perish but that all should repent. Yet those who reject Christ repudiate the joy of salvation and condemn themselves to eternal separation from God. To proclaim Jesus as "the Savior of the world" is not to affirm that all people are either automatically or ultimately saved, still less to affirm that all religions offer salvation in Christ. Rather it is to proclaim God's love for a world of sinners and to invite everyone to respond to Him as Savior and Lord in the wholehearted personal commitment of repentance and faith. Jesus Christ has been exalted above every other name; we long for the day when every knee shall bow to Him and every tongue shall confess Him Lord. (Gal. 1:6-9; Rom. 1:18-32; 1 Tim. 2:5,6; Acts 4:12; John 3:16-19; 2 Pet. 3:9; 2 Thess. 1:7-9; John 4:42; Matt. 11:28; Eph. 1:20, 21; Phil. 2:9-11)

To evangelize is to spread the good news that Jesus Christ died for our sins and was raised from the dead according to the Scriptures, and that as the reigning Lord He now offers the forgiveness of sins and the liberating gifts of the Spirit to all who repent and believe. Our Christian presence in the world is indispensable to evangelism, and so is that kind of dialogue whose purpose is to listen sensitively in order to understand. But evangelism itself is the proclamation of the historical, biblical Christ as Savior and Lord, with a view to persuading people to come to him personally and so be reconciled to God. In issuing the gospel invitation, we have no liberty to conceal the cost of discipleship. Jesus still calls all who would follow Him to deny themselves, take up their cross, and identify themselves with His new community. The results of evangelism include obedience to Christ, incorporation into His Church and responsible service in the world. (1 Cor. 15:3,4; Acts 2: 32-39; John 20:21; 1 Cor. 1:23; 2 Cor. 4:5; 5:11, 20; Luke 14:25-33; Mark 8:34; Acts 2:40,47; Mark 10:43-45)

We affirm that God is both the Creator and the Judge of all people. We therefore should share His concern for justice and reconciliation throughout human society and for the liberation of men and women from every kind of oppression. Because men and women are made in the image of God, every person, regardless of race, religion, color, culture, class, sex, or age, has an intrinsic dignity because of which he or she should be respected and served, not exploited. Here too we express penitence both for our neglect and for having sometimes regarded evangelism and social concern as mutually exclusive. Although reconciliation with other people is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio-political involvement are both part of our Christian duty. For both are necessary expressions of our doctrines of God and man, our love for our neighbor, and our obedience to Jesus Christ. The message of salvation implies also a message of judgment upon every form of alienation, oppression, and discrimination, and we should not be afraid to denounce evil and injustice wherever they exist. When people receive Christ they are born again into His Kingdom and must seek not only to exhibit but also to spread its righteousness in the midst of an unrighteous world. The salvation we claim should be transforming us in the totality of our personal and social responsibilities. Faith without works is dead.(Acts 17:26, 31; Gen. 18:25; Isa. 1:17; Psa. 45:7; Gen. 1:26, 27; Jam. 3:9; Lev. 19:18; Luke 6:27,35; Jam. 2:14-26; John 3:3,5; Matt. 5:20; 6:33; 2 Cor. 3:18; Jam. 2:20)

We affirm that Christ sends His redeemed people into the world as the Father sent Him, and that this calls for a similar deep and costly penetration of the world. We need to break out of our ecclesiastical ghettos and permeate non-Christian society. In the Church's mission of sacrificial service, evangelism is primary. World evangelization requires the whole Church to take the whole gospel to the whole world. The Church is at the very center of God's cosmic purpose and is His appointed means of spreading the gospel. But a church that preaches the cross must itself be marked by the cross. It becomes a stumbling block to evangelism when it betrays the gospel or lacks a living faith in God, a genuine love for people, or scrupulous honesty in all things including promotion and finance. The church is the community of God's people rather than an institution, and must not be identified with any particular culture, social, or political system, or human ideology. (John 17:18; 20:21; Matt. 28:19,20; Acts 1:8; 20:27; Eph. 1:9,10; 3:9-11; Gal. 6:14,17; 2 Cor. 6:3,4; 2 Tim. 2:19-21; Phil. 1:27)

We affirm that the Church's visible unity in truth is God's purpose. Evangelism also summons us to unity, because our oneness strengthens our witness, just as our disunity undermines our gospel of reconciliation. We recognize, however, that organizational unity may take many forms and does not necessarily forward evangelism. Yet we who share the same biblical faith should be closely united in fellowship, work, and witness. We confess that our testimony has sometimes been marred by a sinful individualism and needless duplication. We pledge ourselves to seek a deeper unity in truth, worship, holiness, and mission. We urge the development of regional and functional cooperation for the furtherance of the Church's mission, for strategic planning, for mutual encouragement, and for the sharing of resources and experience.(John 17:21,23; Eph. 4:3,4; John 13:35; Phil. 1:27; John 17:11-23)

We rejoice that a new missionary era has dawned. The dominant role of western missions is fast disappearing. God is raising up from the younger churches a great new resource for world evangelization and is thus demonstrating that the responsibility to evangelize belongs to the whole body of Christ. All churches should therefore be asking God and themselves what they should be doing both to reach their own area and to send missionaries to other parts of the world. A reevaluation of our missionary responsibility and role should be continuous. Thus a growing partnership of churches will develop and the universal character of Christ's Church will be more clearly exhibited. We also thank God for agencies that labor in Bible translation, theological education, the mass media, Christian literature, evangelism, missions, church renewal, and other specialist fields. They too should engage in constant self-examination to evaluate their effectiveness as part of the Church's mission.(Rom. 1:8; Phil. 1:5; 4:15; Acts 13:1-3, 1 Thess. 1:6-8)

More than 2,700 million people, which is more than two-thirds of all humanity, have yet to be evangelized. We are ashamed that so many have been neglected; it is a standing rebuke to us and to the whole Church. There is now, however, in many parts of the world an unprecedented receptivity to the Lord Jesus Christ. We are convinced that this is the time for churches and para-church agencies to pray earnestly for the salvation of the unreached and to launch new efforts to achieve world evangelization. A reduction of foreign missionaries and money in an evangelized country may sometimes be necessary to facilitate the national church's growth in self-reliance and to release resources for unevangelized areas. Missionaries should flow ever more freely from and to all six continents in a spirit of humble service. The goal should be, by all available means and at the earliest possible time, that every person will have the opportunity to hear, understand, and to receive the good news. We cannot hope to attain this goal without sacrifice. All of us are shocked by the poverty of millions and disturbed by the injustices that cause it. Those of us who live in affluent circumstances accept our duty to develop a simple lifestyle in order to contribute more generously to both relief and evangelism.(John 9:4; Matt. 9:35-38; Rom. 9:1-3; 1 Cor. 9:19-23; Mark 16:15; Isa. 58:6,7; Jam. 1:27; 2:1-9; Matt. 25:31-46; Acts 2:44, 45; 4:34,35)

The development of strategies for world evangelization calls for imaginative pioneering methods. Under God, the result will be the rise of churches deeply rooted in Christ and closely related to their culture. Culture must always be tested and judged by Scripture. Because men and women are God's creatures, some of their culture is rich in beauty and goodness. Because they are fallen, all of it is tainted with sin and some of it is demonic. The gospel does not presuppose the superiority of any culture to another, but evaluates all cultures according to its own criteria of truth and righteousness, and insists on moral absolutes in every culture. Missions have all too frequently exported with the gospel an alien culture and churches have sometimes been in bondage to culture rather than to Scripture. Christ's evangelists must humbly seek to empty themselves of all but their personal authenticity in order to become the servants of others, and churches must seek to transform and enrich culture, all for the glory of God. (Mark 7:8,9,13; Gen. 4:21,22; 1 Cor. 9:19-23; Phil. 2:5-7; 2 Cor. 4:5)

We confess that we have sometimes pursued church growth at the expense of church depth, and divorced evangelism from Christian nurture. We also acknowledge that some of our missions have been too slow to equip and encourage national leaders to assume their rightful responsibilities. Yet we are committed to indigenous principles, and long that every church will have national leaders who manifest a Christian style of leadership in terms not of domination but of service. We recognize that there is a great need to improve theological education, especially for church leaders. In every nation and culture there should be an effective training program for pastors and laity in doctrine, discipleship, evangelism, nurture, and service. Such training programs should not rely on any stereotyped methodology but should be developed by creative local initiatives according to biblical standards.(Col. 1:27, 28; Acts 14:23; Tit. 1:5,9; Mark 10:42-45; Eph. 4:11,12)

We believe that we are engaged in constant spiritual warfare with the principalities and powers of evil that are seeking to overthrow the Church and frustrate its task of world evangelization. We know our need to equip ourselves with God's armor and to fight this battle with the spiritual weapons of truth and prayer. For we detect the activity of our enemy, not only in false ideologies outside the Church, but also inside it in false gospels that twist Scripture and put people in the place of God. We need both watchfulness and discernment to safeguard the biblical gospel. We acknowledge that we ourselves are not immune to worldliness of thoughts and action, that is, to a surrender to secularism. For example, although careful studies of church growth, both numerical and spiritual, are right and valuable, we have sometimes neglected them. At other times, desirous to ensure a response to the gospel, we have compromised our message, manipulated our hearers through pressure techniques, and become unduly preoccupied with statistics or even dishonest in our use of them. All this is worldly. The Church must be in the world; the world must not be in the Church.(Eph. 6:12; 2 Cor. 4:3,4; Eph. 6:11,13-18; 2 Cor. 10:3-5; 1 John 2:18-26; 4:1-3; Gal. 1:6-9; 2 Cor. 2:17; 4:2; John 17:15)

It is the God-appointed duty of every government to secure conditions of peace, justice, and liberty in which the Church may obey God, serve the Lord Jesus Christ, and preach the gospel without interference. We therefore pray for the leaders of nations and call upon them to guarantee freedom of thought and conscience, and freedom to practice and propagate religion in accordance with the will of God and as set forth in The Universal Declaration of Human Rights. We also express our deep concern for all who have been unjustly imprisoned, and especially for those who are suffering for their testimony to the Lord Jesus. We promise to pray and work for their freedom. At the same time we refuse to be intimidated by their fate. God helping us, we too will seek to stand against injustice and to remain faithful to the gospel, whatever the cost. We do not forget the warnings of Jesus that persecution is inevitable.(1 Tim. 1:1-4, Acts 4:19; 5:29; Col. 3:24; Heb. 13:1-3; Luke 4:18; Gal. 5:11; 6:12; Matt. 5:10-12; John 15:18-21)

We believe in the power of the Holy Spirit. The Father sent His Spirit to bear witness to His Son; without His witness, ours is futile. Conviction of sin, faith in Christ, new birth, and Christian growth are all His work. Further, the Holy Spirit is a missionary spirit; thus evangelism should arise spontaneously from a Spirit-filled church. A church that is not a missionary church is contradicting itself and quenching the Spirit. Worldwide evangelization will become a realistic possibility only when the Spirit renews the Church in truth and wisdom, faith, holiness, love, and power. We therefore call upon all Christians to pray for such a visitation of the sovereign Spirit of God that all His fruit may appear in all His people and that all His gifts may enrich the body of Christ. Only then will the whole Church become a fit instrument in His hands, that the whole earth may hear His voice. (1 Cor. 2:4; John 15:26, 27; 16:8-11; 1 Cor. 12:3; John 3:6-8; 2 Cor. 3:18; John 7:37-39; 1 Thess. 5:19; Acts 1:8; Psa. 85:4-7; 67:1-3; Gal. 5:22, 23; 1 Cor. 12:4-31; Rom. 12:3-8)

We believe that Jesus Christ will return personally and visibly, in power and glory, to consummate His salvation and His judgment. This promise of His coming is a further spur to our evangelism, for we remember His words that the gospel must first be preached to all nations. We believe that the interim period between Christ's ascension and return is to be filled with the mission of the people of God, who have no liberty to stop before the end. We also remember His warning that false Christs and false prophets will arise as precursors of the final Antichrist. We therefore reject as a proud, self-confident dream the notion that people can ever build a utopia on earth. Our Christian confidence is that God will perfect His Kingdom, and we look forward with eager anticipation to that day, and to the new heaven and earth in which righteousness will dwell and God will reign forever. Meanwhile, we rededicate ourselves to the service of Christ and of people in joyful submission to His authority over the whole of our lives. (Mark 14:62; Heb. 9:28; Mark 13:10; Acts 1:8-11; Matt. 28:20; Mark 13:21-23; 1 John 2:18; 4:1-3; Luke 12:32; Rev. 21:1-5; 2 Pet. 3:13; Matt. 28:18)

Therefore, in the light of this faith and our resolve, we enter into a solemn covenant with God and with each other, to pray, to plan and to work together for the evangelization of the whole world. We call upon others to join us. May God help us by His grace and for His glory to be faithful to this our covenant! Amen, alleluia!

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Transparency grade

D

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Financial efficiency ratings

Sector: Foreign Missions

CategoryRatingOverall rankSector rank
Overall efficiency rating1031 of 1112127 of 142
Fund acquisition rating1105 of 1114140 of 142
Resource allocation rating1099 of 1114140 of 142
Asset utilization rating501 of 111253 of 142

Financial ratios

Funding ratiosSector median2023202220212020
Return on fundraising efforts Return on fundraising efforts =
Fundraising expense /
Total contributions
6%33%34%31%24%
Fundraising cost ratio Fundraising cost ratio =
Fundraising expense /
Total revenue
5%32%34%30%23%
Contributions reliance Contributions reliance =
Total contributions /
Total revenue
99%99%100%100%95%
Fundraising expense ratio Fundraising expense ratio =
Fundraising expense /
Total expenses
5%31%31%36%31%
Other revenue reliance Other revenue reliance =
Total other revenue /
Total revenue
1%1%0%0%5%
 
Operating ratiosSector median2023202220212020
Program expense ratio Program expense ratio =
Program services /
Total expenses
84%60%60%57%62%
Spending ratio Spending ratio =
Total expenses /
Total revenue
99%104%108%84%73%
Program output ratio Program output ratio =
Program services /
Total revenue
84%62%65%48%46%
Savings ratio Savings ratio =
Surplus (deficit) /
Total revenue
1%-4%-8%16%27%
Reserve accumulation rate Reserve accumulation rate =
Surplus (deficit) /
Net assets
2%-7%-11%18%36%
General and admin ratio General and admin ratio =
Management and general expense /
Total expenses
8%9%9%6%6%
 
Investing ratiosSector median2023202220212020
Total asset turnover Total asset turnover =
Total expenses /
Total assets
1.351.651.380.920.96
Degree of long-term investment Degree of long-term investment =
Total assets /
Total current assets
1.241.001.001.001.00
Current asset turnover Current asset turnover =
Total expenses /
Total current assets
2.191.651.380.920.96
 
Liquidity ratiosSector median2023202220212020
Current ratio Current ratio =
Total current assets /
Total current liabilities
17.9112.7110.8625.4328.54
Current liabilities ratio Current liabilities ratio =
Total current liabilities /
Total current assets
0.050.080.090.040.04
Liquid reserve level Liquid reserve level =
(Total current assets -
Total current liabilities) /
(Total expenses / 12)
5.246.697.9212.5512.05
 
Solvency ratiosSector median2023202220212020
Liabilities ratio Liabilities ratio =
Total liabilities /
Total assets
8%8%9%4%4%
Debt ratio Debt ratio =
Debt /
Total assets
0%0%0%0%0%
Reserve coverage ratio Reserve coverage ratio =
Net assets /
Total expenses
67%56%66%105%100%

Financials

Balance sheet
 
Assets2023202220212020
Cash$3,905,493$4,239,352$4,464,363$3,640,158
Receivables, inventories, prepaids$0$0$0$0
Short-term investments$0$0$0$0
Other current assets$0$0$0$0
Total current assets$3,905,493$4,239,352$4,464,363$3,640,158
Long-term investments$0$0$0$0
Fixed assets$0$0$0$0
Other long-term assets$0$0$0$0
Total long-term assets$0$0$0$0
Total assets$3,905,493$4,239,352$4,464,363$3,640,158
 
Liabilities2023202220212020
Payables and accrued expenses$307,247$390,390$175,543$127,560
Other current liabilities$0$0$0$0
Total current liabilities$307,247$390,390$175,543$127,560
Debt$0$0$0$0
Due to (from) affiliates$0$0$0$0
Other long-term liabilities$0$0$0$0
Total long-term liabilities$0$0$0$0
Total liabilities$307,247$390,390$175,543$127,560
 
Net assets2023202220212020
Without donor restrictions$3,180,875$3,604,484$3,857,420$3,245,637
With donor restrictions$417,371$244,478$431,400$266,961
Net assets$3,598,246$3,848,962$4,288,820$3,512,598
 
Revenues and expenses
 
Revenue2023202220212020
Total contributions$6,121,344$5,378,483$4,867,779$4,519,438
Program service revenue$0$0$0$0
Membership dues$0$0$0$0
Investment income$81,000$17,098$8,752$25,664
Other revenue$0$0$0$229,882
Total other revenue$81,000$17,098$8,752$255,546
Total revenue$6,202,344$5,395,581$4,876,531$4,774,984
 
Expenses2023202220212020
Program services$3,849,798$3,514,639$2,352,796$2,185,125
Management and general$589,566$500,818$262,479$214,990
Fundraising$2,013,696$1,819,981$1,485,035$1,096,824
Total expenses$6,453,060$5,835,438$4,100,310$3,496,939
 
Change in net assets2023202220212020
Surplus (deficit)($250,716)($439,857)$776,221$1,278,045
Other changes in net assets$0$0$0$0
Total change in net assets($250,716)($439,857)$776,221$1,278,045

Compensation

NameTitleCompensation
Tim MaxwellVP Operations CFO$194,886
John WagenveldPresident$185,475
Ken NeevelVP Development and Communication$153,406
Steve ChittendenSr Advancement Director$138,310
Rik MummaAdvancement Director$119,682

Compensation data as of: 12/31/2023


Response from ministry

No response has been provided by this ministry.


The information below was provided to MinistryWatch by the ministry itself. It was last updated 5/9/2024. To update the information below, please email: [email protected]


History

Dr. John Wagenveld grew up on the mission field in Argentina and was immersed in the ministry of strengthening the Church. As Multiplication Network [orignally Multiplication Network Ministries' (MNM)] founder, John is passionate about equipping and mobilizing God's primary tool for transforming this world with the Gospel - His Church.
It is with this focus that John casts the vision summarized in More Churches, Stronger Churches. As John and his wife Angela planted a new church in Puerto Rico, opportunities for training others took the ministry to many countries.
The vision of Multiplication Network grew as others caught on to what God was already doing. A network of church planting experts throughout Latin America caught the vision, formed teams, and worked hard to develop the ministry in addition to their full time jobs.
The organization has been in existence since 2000, fueled by faithful volunteers. Each year, God has expanded the organization into more and more countries. In 2007, Multiplication Network Ministries was formally incorporated in the state of Illinois as a non-profit mission and some key leaders were brought on full-time in Quito, Ecuador.
In 2010 the ministry saw rapid growth internationally and John and others left other occupations to provide dedicated leadership to the ministry. Through strategic partnerships, Multiplication Network has expanded its training in a growth that continues today. God has blessed Multiplication Network with an outstanding team of leaders that now includes international staff, many volunteers, and thousands of churches that have been impacted.
With God using the power of multiplication, we are seeing thousands of His people in more than 60 countries trained to plant More Churches and Stronger Churches. At present, there are over 10,000 church planters in training who are establishing new outposts of the Kingdom.


Program accomplishments

We currently have a presence in more than 60 countries in Latin America, Asia, Africa, Europe, Eurasia, and North America. We are partnered with numerous (more than 150) church denominations and ministries in those countries.


Needs